1,538 karma · joined May 9, 2023
Well now that I've read that part of the article, I can say that it's a pretty lame retort.
"Do you want to live 'according to nature'? O you noble Stoics, what a verbal swindle! Imagine a being like nature - extravagant without limit, indifferent without limit, without purposes and consideration, without pity and justice, simultaneously fruitful, desolate, and unknown - imagine this indifference itself as a power - how could you live in accordance with this indifference? Living - isn't that precisely a will to be something different from what this nature is? Isn't living appraising, preferring, being unjust, being limited, wanting to be different?"
It could be a series of coincidences, or it could be old strains of racist anthropology, briefly suppressed by Boasian Cultural Anthropology, finding a new conspiratorial outlet.
Productivity hacks and pop psychology are not what we're talking about here. We're talking about interesting works of non-fiction. And if it's fiction, and you think that there is "one idea" and you can skip the rest, I don't know what to tell you.
I don't know what Jung has to do with anything. But if helps, I also think he was a crank, and the collective unconscious is a neat metaphor and nothing more.
Second, it's weird that what you've written comes off as entirely insincere. It's like you've been assigned a high school essay to "write what a sad person sounds like."
You aren't even really talking to me at all. It's a story you're telling yourself that is actually deeply self-absorbed, maudlin, and also clearly false. I don't think you find your life pleasant, but I believe there is something you are not telling me, or yourself, about why that is. Good luck figuring that out. I don't know you at all, but I think you're capable of it.
I'm not erasing the existence of the many people you've encountered who don't like you. But what if negative experiences in your past have eroded your distress tolerance and you now cannot distinguish normal human conflict from an affront to you, personally? Or, what if you have given up on human contact because, subconsciously, you made a calculation that simulacra of human contact might be unsatisfying but, like methadone, they give you just enough to avoid the real stuff?
I don't think any of the psychological pictures I have painted are necessarily correct. But I do know that what you're telling me is BS.
Edit: Not sure why I was being coy. I'm talking about the Claremont Institute.
Sorry for the cynicism, but I grew up subscribing to Popular Science and I gained a very jaundiced view of this kind of science/technology popularizing