The population of medieval iceland never exceeded 80,000.
The country was Catholic, there was plenty of church law.
The population of medieval iceland never exceeded 80,000.
The country was Catholic, there was plenty of church law.
Radically open (or otherwise atypical) government structures are much more feasible at that kind of scale.
I've seen this claim a few times, but never a study on it.
Iceland is a pretty unique case: everyone there is pretty much everyone else’s cousin, and they’re on an island. They look the same, have roughly the same beliefs, etc. etc. And I’m still far from convinced that medieval Iceland was really so utopic.
I'm thinking of Sparta though, which was by many accounts pretty culturally uniform and egalitarian/meritocratic, at least for citizens.
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I think the best analysis I know is still Tocqueville’s Democracy in America. I also recommend The Federalist Papers, particularly Nos. 10 and 51, for a pragmatic solution to these kinds of problems, based on the decades of first-hand experience some smart blokes like Madison and Jefferson had trying to run fledgling democratic states. (And Machiavelli’s Discourses on Livy is probably worth a read too.)
For a more literary exploration, read some Balzac novels: early 19th century France was the beginning of the cross-over from aristocracy to bourgeoisie, and rapidly growing cities quickly accumulated bureaucracies.
Life without violence from government (taxes) is certainly possible. In 19th century US government spendings were only 2% from GDP. Such amount can be collected with charity without force.
That much I think I know. Correct me if I am wrong.
Mr Whiston mentions slavery in the context of working off a debt, implying that slavery was only a temporary condition, but in fact it seems to have been institutionalized in early Icelandic society. So I suppose this system is good if you are born into a family of free farmers, but if you happen to be the offspring of a slave you might not think it was such a hot proposition.
He makes much of the fact that the poor could sell their right of retribution to a chieftain with the economic or military wherewithal to enforce such a claim, but I fail to see how this is very different from a law firm taking a case on a contingency basis if they think there's clear evidence of a tort having been committed and the chance of a sufficient payout.