Go ahead and change the word Mormon to something else, and notice how repugnant everything becomes.
Go ahead and change the word Mormon to something else, and notice how repugnant everything becomes.
In most cases I would agree. For instance, knowing Clayton Christensen is a Mormon should have no impact on someone's opinion of disruption theory. And there are cases, like Mitt Romney, where the media placed way too much of a focus on his family being Mormon.
In this case though, the fact that the tycoon is Mormon plays a central role. His plans are literally based on drawings by Joseph Smith he found in researching mormon history. These are literally plans by the founder of Mormonism being implemented in the state where he was born (which is mentioned in the article as the reason why the tycoon is familiar with Vermont and thus chose it for his communities).
This isn't an article making fun of Mormons and "their sacred underwear" or other "let's point and laugh" material. It is an article about a man who studied Mormon history and decided to implement the vision of its founder. Mormonism is a key element to the story.
You're telling me. Four years later I'm in London and the city buses are still advertising the "Book of Mormon" musical. (admittedly that wasn't 100% a Romney thing, but the timing was no coincidence, either.)
Historically, it's always been the other way around. Mormons have always tried to reach out to connect to their communities (vs. making an impenetrable fortress/cult community like FLDS), and were met with hostility due to differences in culture (i.e. polygamy, different bible beliefs, etc.). Most of the time it was the community that was not welcoming of the mormons.
This seems to be the case again here in this article with Vermont.
Ignore any mention of Mormonism and talk about a planned community where to participate people must give up all of their net worth to that community, work for a 'business' that gives up all profit to that community for a 'dividend' from the shared resources, all under an explicit and rigid hierarchy and see how people react.
Do you think the community is going to give that person's net worth back so they can start a new life? Do you think someone is going to spend time building a business just to walk away with nothing? What about the friends and family left behind who will no doubt be encouraged to shun you.
Cults are completely voluntary, too, if you think only in theoreticals and ignore the practical implications of their policies.