Capital is not a pool of objects that, once made, forever provide a return. All machines wear out or are obsoleted, buildings require maintenance or become badly located, people change throughout their lives, products and preferences change, making old capital lose value and new capital emerge. Making a "common trust" of capital changes none of this, and it cannot be comprehensibly divided into shares.
And the personal-property/capital distinction is flawed. Is a car personal property? Does it matter if I use it to commute to work, or to deliver pizzas? There's essentially no comprehensible criteria to distinguish personal property from capital property.
And I really don't see how "placing all ownership of capital in a common trust" is not gigantism. It's the most total gigantism, the ultimate monopoly. Whosoever operates that trust really is the king of all.
Again, this doesn't reflect the historicity of the ownership of capital. Today's equivalent to land monopoly would be intellectual property where individuals and firms have effectively monopolized lawful use of labor to produce a wide variety of products. This is especially disastrous when it comes to patents since there's no reasonable justification for such monopolization since it is by definition rent seeking. Therefore, I ask why do you feel it's logical to continue down the path of further monopolizations which inevitably harm the economy as a whole and individuals in their pursuit of material betterment?
>And the personal-property/capital distinction is flawed. Is a car personal property? Does it matter if I use it to commute to work, or to deliver pizzas? There's essentially no comprehensible criteria to distinguish personal property from capital property.
No it's not flawed because capital is the means of production itself. Your car isn't a means for production that can be naturally monopolized. But if you demanded a toll for a stretch of road that happens to be out front of your house that would be capital and it would be rent seeking since the act of ambulation isn't improved by the mere act of crossing your part of the road. The act of demanding a toll for the road crossing is what capitalism does as a whole. It says "I will use force to extract rents on things which clearly are a necessary component to life without adding value in said transaction nor pay for the socialization of the costs/risks of my ventures."
>And I really don't see how "placing all ownership of capital in a common trust" is not gigantism.
It's not gigantism because it's not done at a national level. I support radical localism.
Why do you assume I'm in favour of a particular form of patent law? (Let alone any patent law?) I'm not (though it's not a super-strongly held prior), and I think that this is perfectly consistent with supporting a very market-based system. I think a no-patents system would probably be more innovative and competitive than what we have now.
>But if you demanded a toll for a stretch of road that happens to be out front of your house that would be capital and it would be rent seeking since the act of ambulation isn't improved by the mere act of crossing your part of the road.
Are you talking about somebody charging a toll on a road they don't own and don't maintain? Because that's not what I'm talking about or proposing.
I mean, who built the road? Someone has to build it and maintain it. It must be refreshed constantly with new investment. It's also not a monopoly on anything - no more than the door in a house is a monopoly on entry into that house. And "ambulation isn't improved by the mere act of crossing a road"? I think roads (and sidewalks, and boardwalks) very much improve ambulation and transportation of all kinds. Building a road and then tolling it is not rentiership in any sense.
Capital is not a fixed pool of items or goods. Owners of capital are not inherently rentiers. They can be, in many cases, but that's not because they own capital.
> It's not gigantism because it's not done at a national level. I support radical localism.
Well, now you're back to, essentially, private property. Some "radically local" entities are going to be more successful than others, and become more prosperous, making membership in them more valuable. They will have to trade between themselves, making prices and property (even if collective) necessary. And unless you're prepared to keep people in their locality permanently, you're going to see localities that change size radically. And if you're going to keep localities of a similar size, who enforces that? And if they do, you're back to gigantism.
Glad we agree at least on this point
>Are you talking about somebody charging a toll on a road they don't own and don't maintain? Because that's not what I'm talking about or proposing. >I mean, who built the road? Someone has to build it and maintain it.
The road analogy is specifically dealing with the idea that land itself can be an exclusive good and thus individuals who naturally exclude others (someone's home, factory, farm, etc are the property on the land but not the land itself) should cover for the loss through the exclusion. Allowing people to exclude others but also to extract rents through mere passage or occupancy without actually producing any value (land speculation and slum lords are an example of this). This ultimately leads to a social order where those who own title to land can reign supreme over others who rent the land.
>Capital is not a fixed pool of items or goods. Owners of capital are not inherently rentiers.
If you have a monopoly on the capital goods in question then you are a rentier. There's no way around it and it needs to be addressed if you want to fix the fundamental problems that plague society.
>Well, now you're back to, essentially, private property.
Property is a necessary but not sufficient condition of capital. And property isn't the issue (read Proudhon) but rather the title acting as impersonal property over personal property as use. Meaning that one with title can exclude others from its use even if they're not using it or even care to use it ever (again land speculators and patent trolls are a great example of this).
>Some "radically local" entities are going to be more successful than others, and become more prosperous, making membership in them more valuable.
Cooperatives in themselves are a union among workers thus you can't elevate yourself above fellow workers in the cooperative in terms of economic primacy. All have their say in equal capacity (as in shares != more votes).
>They will have to trade between themselves, making prices and property (even if collective) necessary.
And none of this is capitalism. I think the onus is on you to show me how a market needs a capital owner and not the other way around. Because at it's heart two individuals free of exclusivity that comes with capitalism trading among themselves is no more a capitalist than is a musician a capitalist just because they're paid big bucks to sing at concerts. You're not a capitalist either just because you decide to use your car to drive Uber fares part time because the act of work itself isn't excluding others from working (i.e. being Uber drivers themselves). A capitalist by definition can and will extract rents from capital and exclude others from its use (be it labor, machines, factories, ideas, or land) via the State or equivalent institutions. None of this in any form is necessary to the definition of a market system. A market system is merely free exchange of goods at some price (social credit, barter, money, etc). That's it, nothing else defines a market. And as such it takes a capitalist to make capitalism; no ands, ifs, or buts.
I don't see why land is special. Sure, it has a few peculiar properties, but it's not that different. Land has value for all sorts of reasons - perhaps it has fertile soil (which must be stewarded), perhaps it has valuable buildings or infrastructures near or on it (which must be built and maintained), perhaps it has certain climactic advantages - but this doesn't mean that anybody who owns some has a "monopoly" on it, any more than the owner of any other thing has a "monopoly" on that particular object. There's a limited number of, say, aluminum atoms on earth, does that mean that anyone who owns some aluminum is a monopolist?
I mean, I can go buy a swathe of desert and put a fence around it, it doesn't mean I've got a monopoly on anything. Land ownership - especially urban land ownership, where most of the value is - is hugely fragmented, there's no monopoly to be found.
I exclude others from my home, and the land it's on. Why should I be able to exclude people from my house legitimately, but not the attached land components?
>If you have a monopoly on the capital goods in question then you are a rentier.
What capital goods do people actually have a monopoly on, though, which has not been granted to them by special law? Any capital good you can think of (outside patent or copyright) can be, and usually is, owned by many people.
> Meaning that one with title can exclude others from its use even if they're not using it or even care to use it ever (again land speculators and patent trolls are a great example of this).
How do you define use, though? (Patent trolls we've covered.) What if I leave land fallow for the pure enjoyment of it, or for natural restoration? What if I use it in a way that others don't like? Who decides? A "land speculator" is investing in the possibility of future returns - what if the "speculator" intends to build houses on a lot, but is still trying to raise money to do so? What's the difference between a land buyer employed by a homebuilder, and a freelance one? Is it only speculation if a profit is returned? (I can speculate on land for years and make no money.) Speculation is nearly impossible to clearly define.
> Cooperatives in themselves are a union among workers thus you can't elevate yourself above fellow workers in the cooperative in terms of economic primacy. All have their say in equal capacity (as in shares != more votes).
Great, what if a cooperative fails, as they will? Those people will have to go find new or other cooperatives to work for. Will all cooperatives be required to take those people in and give them an equal say, even though they've not contributed the same amount of time and may have helped cause a failure? Can you fire people from a cooperative if they're no good? If everyone else in your cooperative besides you leaves, can you still have a single-person cooperative?
> I think the onus is on you to show me how a market needs a capital owner and not the other way around.....You're not a capitalist either just because you decide to use your car to drive Uber fares part time because the act of work itself isn't excluding others from working (i.e. being Uber drivers themselves). A capitalist by definition can and will extract rents from capital and exclude others from its use (be it labor, machines, factories, ideas, or land) via the State or equivalent institutions.
Because all goods are essentially capital - or rather, all capital is essentially just goods. There's no obvious distinction. Let me recast your example: "You're not a capitalist either just because you decide to use your garage workshop to build chairs part time because the act of work isn't excluding others from working (i.e. making chairs themselves.)" And you can expand that - "You're not a capitalist because you decide to use your factory to create steel...."
If you own a car you're excluding others from using that car - but you're not inherently a monopolist rentier, because others can make and own cars. If you own a factory you're excluding others from using that factory - but you're not inherently a monopolist rentier, because others can make and own factories.
And the infrastructure on it doesn't make land any more valuable because those things (buildings, roads, farms, etc) are property in the sense they can be put just about anywhere and require labor to make them all. Land doesn't require any labor to exist. It's just a given like air and fresh water. It's the baseline from which all economic transactions can operate.
>but this doesn't mean that anybody who owns some has a "monopoly" on it
If you own the land in an area by definition you got a monopoly there. And it becomes a problem the ownership of land becomes centralized to the point that corporations like what you see with slums not improving the property on the land (due to property tax as one significant factor) and still extracting rents above market level from tenants. But that's a special case and it's one that really suggest you read up on when you have free time.
>What capital goods do people actually have a monopoly on, though, which has not been granted to them by special law? Any capital good you can think of (outside patent or copyright) can be, and usually is, owned by many people.
1. There's no such thing as a "special" law. There's just laws of certain types. Sorry for the pedantry but I think trying to sequester a significant social and legal trend as "special" hides the deeper problem attached to the fact that those laws exist (see Enclosure Act from 19th century England as an example of this).
2. And of those people, does it seem logical to allow them impede the utilization their capital when they leave it fallow or otherwise try to depress wages while utilizing it as a practice of employment? Again, this the point that I think you're missing or otherwise discounting. Specifically, that the ownership of capital should be held in common so that everyone can have equal access (not necessarily equal opportunity as achievement) to the means to sustain themselves. This doesn't need something as rigid as a Five Year Plan or any Soviet-era bureaucracies. It can be as simple as a cooperative shared among members of the neighborhood or the city.
>What if I leave land fallow for the pure enjoyment of it, or for natural restoration?
Then you should have no issues with paying for a land value tax (which would be lower than a property tax in most cases) for that use.
>Great, what if a cooperative fails, as they will?
What if publicly traded corporations fails, as they will? A cooperative isn't some radically new concept or institution. Your local credit unions are a form of cooperative in the current legal framework. You have also utility cooperatives, farming cooperatives, and so on. None of these fail any more or less than a private/public corporation. I think you need to study this part of the matter on your own because honestly HN isn't the place to go indepth with alternative incorporation schemes and laws. Best to ask someone who's done this sort of thing. Best bet is to look for someone who's in a diary cooperative. Lots of food fanatics use them to get unpasteurized milk.
>Because all goods are essentially capital...
No. Just, no. The burger I'll eat today for lunch is no more capital than the notebook I use to write my notes on. Capital are goods which can directly make more goods. Think ore, timber, machines, patents, corporate assets (money, stocks, etc). These are capital. Individual's personal cars, homes, and skills aren't capital by any definition from any school of economics that I'm at least aware of (there might one but I seriously doubt it's considered orthodox).
Well, the majority of the land extensions in Tokyo (and elsewhere) have generally been created by using the spoils from tunneling. So in this sense, the total land area has indeed been increased with no reduction in area elsewhere.
Secondly, I would say that land isn't valuable "only due to scarcity". Demand matters too. Lots of land on Earth is not in demand for much of anything, because it's not near anything useful to anybody, or has nothing useful upon it. The overwhelming majority of land value is due to the proximity of economically useful things (the aforementioned buildings and infrastructure and so on.)
The reason to have private property in land is because many things are necessarily tied to specific parcels of land. If you don't have private land ownership, then all land-attached investments are insecure. (UPDATE: That is to say, private land-attached investments are insecure.)
> If you own the land in an area by definition you got a monopoly there.[...cut for length...] But that's a special case and it's one that really suggest you read up on when you have free time.
Firstly, this salty suggestion of yours that I need to "read up on" land economics "when I have free time" is pretty unnecessary. I did my reading, six years of it, in the process of two degrees in urban geography/economics. I have been through literally thousands of pages of reading on this subject. Now, you may disagree with me and that's totally fine! But maybe stash the assumptions about what I have and have not done, alright?
To say that someone has a monopoly on land because they own some small amount is to excessively broaden the meaning of the word. A monopoly doesn't exist in a situation where there is a wide range of substitutable goods available from multiple owners/suppliers. The fact that a good is limited in supply does not make any owner of a small fragment of the total supply a monopolist. And people are mobile - the fact that land is generally immobile doesn't mean that people are unable to exercise choice, since they can do so through movements, even quite small ones.
Centralized land ownership is almost never a case of corporations or private individuals - indeed, it's usually the case that the largest land ownership centralizers are municipalities and other governments. Many of the reasons that slums exist is due not to the private ownership of land, but other factors: rent controls drive down returns from buildings, making upkeep uneconomic, high taxes overconsume the returns in a similar way, insecure property rights lead to underinvestment (this last one is most common in low-income countries.) The private land owners of most cities are usually huge in number - competition does exist, and monopoly, at least due to private owners, typically does not.
I'll further note that while land is, in a sense, limited in supply, the services provided by land are much less so. This is the whole reason behind urban density and building upwards (and down). Land ownership is just a prerequisite to these investments.
> 1. There's no such thing as a "special" law. There's just laws of certain types.
I was referring, apparently too obliquely, to things like patent law, which I agree are different. (Since by copying an idea, one does not seize or destroy the original.)
>2. And of those people, does it seem logical to allow them impede the utilization their capital when they leave it fallow or otherwise try to depress wages while utilizing it as a practice of employment?[...cut for length...] It can be as simple as a cooperative shared among members of the neighborhood or the city.
Firstly, I don't think "leaving fallow" is something easily defined or decided. Of course, the original "fallow" was to let the land rest after a harvest - indeed, it was an investment (foregone consumption in expectation of future returns.) But even land owned "speculatively" and appearing to be fallow may be serving an important purpose. For example, let's say I might be building out a large area one piece at a time. So first, I'll be extending and improving infrastructure. I'd like to get the maximum benefit of that investment, though, so I'll buy up a large amount of land around it ahead of time, even though I'll not be building anything on it for a while. Or, to give another example, let's say I'm an investor hoping that housing demand will cause land in an area to become more valuable. So I'll buy it up and wait, hoping to build on it later - what the sellers get is money now, which is more valuable to them than their expected money later. What I'm doing is taking a risk - it might pan out, it might not - but by selling to me, the previous owners transferred that risk to me in exchange for a known upfront payout. These are perfectly reasonable things to do, even if they look like "land speculation".
And "equal access" is of course not guaranteed by collective ownership. There's nothing about a collective that ensures that its capital will give good returns. And if you've got things on the scale of a neighbourhood or a city, then naturally some neighbourhoods or cities will have much better capital than others. Then all that happens is that some localities are wealthy and some are not - "equality" is only within the cooperative. Yet if cooperatives aren't fixed and mandatory, the failing ones will just evaporate and be bought out. And you're back to inequality.
>Then you should have no issues with paying for a land value tax (which would be lower than a property tax in most cases) for that use.
And I'm not objecting in principle to a land value tax. It's perfectly compatible with private land ownership, although I'm a bit skeptical of it being a particularly effective or progressive tax. But that's neither here nor there.
>What if publicly traded corporations fails, as they will? [...cut for length...] I think you need to study this part of the matter on your own because honestly HN isn't the place to go indepth with alternative incorporation schemes and laws.
I have nothing against cooperatives at all, they're a perfectly reasonable ownership structure, albeit one disadvantaged by a number of tax and liability laws. I have been a member of a number of cooperatives, and have done a reasonable amount of research on them. (Again - your assertion that I "need to study this on my own" is rude and a non-argument.)
What I was referring to was your argument that land and "capital" should all be owned by cooperatives. (Perhaps I should have said "Norea-Armozel-model cooperatives" or something.) What I was arguing is that, if people in these cooperatives are free to leave them, free to start them, free to exclude non-current-members, and free to be in a one-person cooperative, then you're right back at private ownership of land and capital. The only way you can ensure continued collective ownership of capital is by blocking off these avenues of choice.
>No. Just, no. The burger I'll eat today for lunch is no more capital than the notebook I use to write my notes on. Capital are goods which can directly make more goods. Think ore, timber, machines, patents, corporate assets (money, stocks, etc). These are capital. Individual's personal cars, homes, and skills aren't capital by any definition from any school of economics that I'm at least aware of (there might one but I seriously doubt it's considered orthodox).
The capital/consumption distinction is not one inherent to the good itself, though. It's a useful economic concept but is different from the public/private/club/common distinction. What I was saying is that this distinction is not a hard-and-fast one, but more like the distinction between a tropical storm and a hurricane - a line you draw somewhere for the purposes of analysis.
You say, "capital are goods which can directly make more goods". Well, take that private vehicle for example. Now, transportation is needed somehow to get the workers to a factory - it is essential to the production process. So at first the employees drive their own vehicles. Then, let's imagine that the factory owners have the bright idea of starting a company carpool van service, to cut down on parking needed. They buy a bunch of vans and start bringing employees to work in them. The service of transportation is still rendered, but now the vans are "capital goods" because they are used to make the factory's operation possible. It's still a vehicle - did anything change about the good itself? Not really, no.
I mean, are kitchenwares capital goods or not? They certainly directly make more goods - but does that mean that all kitchenwares should be collectively owned? What if somebody starts making and selling food in their own home? A dentist owns many tools which produce a good/service - clean and healthy teeth. They seem to be capital. But many of these same tools, providing quite similar services, in people's homes, are not capital? (As the old question goes, "do I get to own my own toothbrush?") Beds, walls, and bathrooms, when in a hotel, produce a good/service. But those same goods in the home are not capital? (And what about BnBs?) Capital is distinguished from consumption goods just as a helpful measurement category; the goods - and their potential to be owned - do not change.
Owning tools that can make things (capital) does not make one a capitalist anymore than one who owns a firearm does not make one a soldier. I think this has to be the most important point that so many miss when discussing the failures of capitalism in that they conflate so many things with the role of a capitalist (or rentier) with things or roles that aren't in any capacity like it. The mere possession does not constitute the role.
Is a bread maker capital? Will i be allowed to own a bread maker? What if we start giving bread as gifts to our friends. Then they reciprocate those gifts? Trading bread for other things? At what point does it become capital?
Actually that's exactly what it does. As soon as you can have "personal property", aka private property then whatever was supposed to be in that pool isn't there and can grow on it's own.
it just means you can't plant a flag on some land and declare "I am the king of my own kingdom" as it were
You seem to be describing the obscure philosophy of georgism.