And it’s not only administrivia, for example only half of US Catholics have heard about transubstantiation and only a third believe in it. [1]
1. https://www.pewresearch.org/short-reads/2019/08/05/transubst...
That's a startling figure, but I've been out of the church for a while. I recall that being taught during first communion and confirmation.
The USCCB is trying to work on this, we're almost 2 years into a 3-year Eucharistic "revival" (that word has weird connotations for me, but it's the word they used), https://www.eucharisticrevival.org/
And that's before you even get into pro-cathedrals and things...
70% of Ireland is nominally Catholic, and look at the confusion over this, say: https://www.irishtimes.com/ireland/dublin/2023/06/22/dublin-...
Like, the church had to come out and clarify that Dublin didn't have a cathedral.
But still I think these are bad examples. If asked before this thread I would have said sagrada familia is a cathedral. But that's out of ignorance about that building, not about what a cathedral is. The dublin confusion looks similar to me: those people may know well what a cathedral is and just thought the pro-cathedral was one.
Nah, some event, I assume. It's a big church in the city centre, and I'd assume it has virtually no parishioners these days, so wouldn't surprise me if they use it for other stuff.
You can see it directly in church architecture. Compare Catholic Church interiors from the early 20th century and ones now. Now do the same comparison for Orthodox ones. It’s clear that the former desperately don’t want to be Catholic anymore.
The seminarians have shifted very far ideologically away from the cohort who moved the altars, ripped out communion rails, and stripped the ornamentation. That's pretty much consistent with the cohort of Catholics who attend mass weekly (a bare minimum requirement).
Those rails, altars, and decorations are being renovated back into place in some places.
For most, faith and culture are intertwined as they go about their day. You fast because of course you do, not because you know the thousand-year history of that practice and the relevant scriptural phrases.