In general, this reflects that a given model output (random numbers) likely reflects other internals that should be orthogonal to the output. Even theoretically "factual" outputs (i.e. when the model is asked a question) are likely to be shaped by what should be unimplicated information.
Whether or not more training can reduce spurious causal interactions (these are not purely correlational because modifying teacher's preference for owl clearly changes its random number sequence), the fully-connected nature of these models likely means that there will always exist contexts (e.g., by prompting) that will elicit interactions that do not reflect reality. See also https://arxiv.org/abs/2408.06518.
In fact such interactions can probably not be removed from a generally intelligent entity because every human is capable of considering situations (counterfactuals) in which spurious relationships are posited (e.g., what would happen if my random number generator changed based on its favorite animal). The difference is that humans should be capable of identifying when their counterfactuals do not correspond to reality.
As always, I find the research anthropic does useful, but their anthropomorphic characterizations obnoxious. This is not "subliminal". Models are not conscious and do not have self-awareness. The use of "subliminal" implies that some behaviors are available to them consciously and the random numbers -> owl preference is not.
Do humans exhibit these behaviors? Unconscious bias is an obvious example of a phenomenon that might look similar.
And it is surprising to me that the effect does not show up across models. I hypothesize that there may be some way to elicit it. Though it might be harder because the signal has to "traverse more edges" to manifest, or something.