46 karma · joined May 12, 2018
Given the advanced bureaucratic practices common to empires in precolonial America, it seems the Aztecs simply required regular sacrificial deaths (via suicide or homicide) to maintain their office, in addition to regularly liquifying prisoners or the enslaved. Like a death camp which ran on self-motivated suicide, for reasons of cosmic accounting.
However, regardless of the metaphysical beliefs of a state, any entity of sufficient size & organization will often be recognized by an individual as possibly having godlike power over the individual's body. Whether or not that truth actually ritualizes state-sanctioned violence, or the diffused psychological impact of that violence can be called a sacrifice, is a matter of opinion; however, being that it is state-sanctioned it is obviously distinct from murder, and because these punishments often have no deterrent effect on the populace, their true nature is in camera obscura.
I am interested in the amount of specialized glasswork required by the institution. I also doubt that the glassware of tomorrow's science is even remotely like the glassware of today's. The next glassworker is more of a materials scientist, with glassware as a skill, probably; in much the same way as a programmer may know both Java and Python.
I have a tent I could call a home but am not entirely comfortable crashing wherever I can, although generally I like being outside as much as possible. Tent dwelling is also historically well-respected, hard housing being the niche of farmers and royalty. I'd go as far to say that if people in tents aren't safe it's not a good neighborhood, because tents are fragile. They're also not garbage: some of them are fireproof and UV resistant with two or three shells. And, if you've never built housing, I can tell you: it is a huge chore for hundreds of people, including chemical workers, lumberjacks, metalworkers, and coal miners.
Why not build a Black Rock City where the Burn never stops? If cities sponsored that niche, the gig economy would ramp up to "unstoppable machine" instantly. Sociologically, there's not much difference between a tent city at a festival and an apartment building with a range of incomes, in terms of deviancy and community struggles. From a housing and urban development perspective, some of the new textiles are better and more sustainable than industrial construction.
For one thing, Plato and Aristotle both assert that there's some sort of absolute truth or order to the world, but many other human traditions reject this idea and offer a variety of counterpoints. My favorite is that the questions of material/immaterial, monism/dualism are irrelevant, and that the universe is presided over by tricksters of various sorts with almost nothing to do with the co-occurring human world. There's Coyote, Loki, Anansi, Hermes, many mythical characters from across traditions who would have both Plato and Aristotle know they're merely daft professors, and there's no such thing as atoms nor caves.
These ideas and their idealized past always center on the idea of a natural human order. This arises from, in Plato, the idea that each mind is imprisoned in a series of closed cabinets, and can achieve perfect knowledge of neither truth nor justice; in Aristotle, from a first-moving cause within a universe in which all things are bound by a certain causality. Rome utilized an initiate religion which was used to structure business hours, and you can trivially extrapolate to Darwin and Victorian society, or wherever you like. And, generally speaking, things aren't great for people without the "advanced literacy." Philosophers from around the same era would lampoon all of these notions: Heraclitus insisted there was no cause and effect, Diogenes insisted there could be neither ideals nor wisdom. Even today you can find physicists who are skeptical of causality outside of controlled experiments.
When you look at alternatives to the Great Civilizations of the West and Near East, many of them vanished without written record (I wrote from my laptop, as a technology professional) or created massive citadels and then abandoned them the way one leaves behind sand castles (common throughout the Americas). The apocalypse prophecy of the Hopi tradition, Koyaanisqatsi, states that the world ends when people begin to mine for minerals. Note that after the fall of the Roman Empire, steel was lost to civilization (outside of China? Can't remember) for a long time. But of course, you can think of perhaps ten traditions, without using Google, where the end times have always been upon us.
To place faith in one particular myth, philosophy, or history as always defining of an individual person or their world, or somehow superior to another, is to err. Individual world-theories are often the o-rings of our society, to be puzzled out by inspectors like Feynman long after they fail catastrophically, but in other places their graceful interaction can indeed change the world forever and for the better.
Not sure what all these words will mean to you but I hope they helped you understand where my mind has wandered lately.
Truckers and office worker overwork deaths are probably among the most absurd, though I don't have figures regarding light industrial factories. The millenary lifestyle of agriculture and correspondence with the bureaucratic authorities is mostly lost, as arable land is commodified into multi-million dollar "lottery property" which renders a life without the risk of overwork death, and with happiness and a modest, long-duration passive income, almost entirely inaccessible to those not born into a family holding that sort of land. I don't know if that's entirely true but I've been doing research and the bootstraps by which I might hoist myself do indeed seem mythical.
Not all citizens are guaranteed a pension or benefits, and cannot necessarily access roles which do. The pensions and their management are a political talking point ("Candidate X will disrupt pensions"), which is outward and openly-admitted evidence of corruption, and where the situation becomes even more troubling.
This is not merely something a company could fix, at least not in the U.S.A..
Many of my professors loved the idea of the cargo cult, the horror and glory of it. So, don't be fooled: You may discover a bit of cargo cult within modern studies of Plato and Aristotle.
I still can't weld like some of my friends. They're so brilliant, it'd take me years to catch up.
Anyway: if you really want to sell students on becoming the complete Scientific Humanist Who Delicately Breaks Rules AND Can Fix Anything, which you seem to fancy, start off the laboratories with "LSD Synthesis: from Ergot to Your Homemade Blotter Art" and then break the thermal cycler before the next lab, with the phosphorescence plasmids.
And, yes, in the U.S. and elsewhere, I would expect some (perhaps milder than I imagine) difficulties with that; and, no, I don't really condone drug use but I think you can see where I'm coming from with this reasoning.
Once I visited the UK and some kids threw lit firecrackers into my scarf. Then all the adults kept drinking. I assume America is currently behind the times, Europe having since updated the myth to Atomic Motorcycle Danger King.
This failure has something to do with Americans having enjoyed Downton Abbey more than Mad Max: Fury Road. My investigation continues.
People are watching us constantly, everyone has more-or-less enough food, there's a ton of shiny stuff and panda tasks in the enclosure, there's nasty loud machines everywhere, and if you have some young they're like this tiny very-vulnerable creature who will be shortly moved to a different enclosure to be watched by different creatures.
May not be economic!!
I wouldn't want anyone still living like this to go hungry--we don't make the choice to enter the world we find ourselves in, as far as I know--but I can't stomach that lifestyle for myself or my children, or the kin of anyone I've known or met. When I was young it was thrilling, with engines and freeways and drive-thrus. My friends bought cheap sports cars and motorbikes, and there was 100 years of movies to watch.
Now I am older, and I find it inhumane.