I think the arguments (that go against yours) in this article are relevant: https://www.newyorker.com/news/our-columnists/the-case-for-e...
674 karma · joined March 19, 2015
I think the arguments (that go against yours) in this article are relevant: https://www.newyorker.com/news/our-columnists/the-case-for-e...
Because we stopped building them. Of course costs are going to explode when every time you do it the people on the project are doing it for the first time.
You couldn't be more wrong. There is mountains of evidence that attention spans have shorted, and parent comment was a perfect example of that. Can't be arsed to deal with whatever you should be doing? Ctrl + pgdown to the twitch tab.
Tianjin was definitely bigger, Beirut has people surviving that were a couple hundred m away. That didn't happen in the former: https://www.youtube.com/watch?v=mkDtMl5Ec7k
> "Arbitrary" ways. It's spelled "arbitrary". There are a plethora of categorical little boxes that people can try to fit other people into, and some of those have value sometimes, but they often also cause people to see other people as only their boxes.
I'm sure PG would agree with your last sentence. But your point is irrelevant here.
> Imagine never having seen /r/PoliticalCompassMemes [2]. As gross as it is, this kind of quadrant-categorization isn't new.
Imagine assuming someone has never seen something just because they use an appropriate example to introduce a reader to a concept.
Also I don't see what's gross about the political compass.
> This is a setup for seeking minority status for free-thinkers. The problem with this is that "free" thought -- or "aggressively independent-minded" in PG parlance -- has no defined, characteristic ideas, by definition. A simple thought experiment here is the current political divide in the US. Are Trump voters the "aggressively independent-minded"? Are Democrats? Progressives? None of the above? If the definition of "aggressively independent-minded" contracts to, "me and a few people I like", then it's meaningless. Everyone with a strongly-held political belief in the US right now sees themselves as belonging to the rebel outgroup.
Whoever is loudly saying something that is unpopular is part of the "aggressively independent-minded" group. I think that should be pretty easy to understand. Note it does not mean they are right.
> This had to be the most astoundingly bad line in the whole essay. It rests upon a supernatural notion of some sense of "self" that is somehow independent of time and place; that the powerful formative forces of culture and society, especially throughout early childhood, would somehow not transform each and every one of us into utterly different people. There is no more polite way to say this than that that notion is, as far as I know, entirely unfounded in the field of human development.
Fair point, but I think one can assume that the probability of a person changing from one group to the other is symmetric, so in the end you'd get a similar distribution across the population regardless of where the individuals end up. The point he ultimately makes is still valid, most of them would have supported slavery.
> Okay, do yourself a favor, and read Joseph Yannielli's really excellent article, hosted on Princeton's site, on Princeton's role in opposing abolition: https://slavery.princeton.edu/stories/princeton-and-abolitio....
> It's long, and it's historical, and it's forthright, and it's introspective. It also includes many quotes from educated opponents to abolition that, if you squint just a little bit, sound suspiciously similar to a lot of the "unacceptable" ideas that so many people right now are crying that they're no longer supposed to talk about outside the komfortable konfines of their klans.
The main similarity to today I spotted was young students being violent towards people with opposing views.
> Princeton themselves disagrees. At length.
One counterexample does not disprove the point. Do you really disagree with the idea that independent thinkers tend to go to university?
> This essay does not add to or resolve today's cultural conflicts in any amount.
I disagree and think it does add something.
I feel conned.
Sounds like this is a cautionary tale of what happens when you do what some people here suggest; doing everything the 'right/best' way, instead of realising that being engineer means making compromises.
The person you are replying to was making the obvious point that noone knows a better system than the current one. Adding a bit more wealth distribution just means tweaking the system, rather than creating a new one, which is what the parent poster implied was needed.
Maybe you should try reading some of those hundreds of books, because you clearly haven't if you think "What happened is that the rich got richer and the poor have to work shittier and shittier jobs, work longer, retire later, &c."
That is not relevant.
> This difference alone is the difference between deploying the army to build field hospitals and emergency seizures of industry to make it happen, or doing nothing. And it comes from floating point differences between AVX and non-AVX hardware.
No, 320k or 400k deaths will not make the difference to decide whether the army will be deployed.
If the 80k were the difference between 100 and 80100, then it obviously would impact policy.
What matters is the relative difference, not the absolute. How is this so hard for you to understand?
Wrong. Nobody decides policy based on whether there will be 320k or 400k deaths. What matters is the order of magnitude.
You need to elaborate, it is not at all clear how homeschooling will lead to a kid being exposed to a much wider variety of social situations.