569 karma · joined September 4, 2016
https://www.heavens-above.com/orbit.aspx?satid=39025
Edit: obviously I read it wrong. Still a strange coincidence though.
The reference formatting thing is just one of the ways they make it obnoxious for authors (it would be better for authors if you could just send them a list of DOIs and their computers should make it look the way journal style dictates — ELife does this). Idiosyncratic rules about the naming of sections or formatting of methods or supplementary material make transferring article between journals (even at the same publisher) unnecessarily tedious.
From the audience perspective, nobody wants to vault over the paywall to click on the link to click on the link to get the pdf that displays in a pane of the browser window. Nobody wants an enhanced pdf, whatever that is. I don’t want to see a pop up with the articles you think I should read next because they happen to share a single word in the title. I just want to click a link in pubmed or google scholar and go direct to the pdf. A few months back someone posted an enhanced google scholar that just linked directly to the PDFs from sci-hub. The user experience was so good that it really highlighted how obnoxiously bad publisher sites are.
I was not vindicating Ito of anything except the narrow charge (made in Ronan Farrow’s New Yorker article) of attempting to hide the source of Epstein funds from MIT by marking them as anonymous. It’s clear now from Reif’s letter that this was actually done with MIT’s knowledge and at MIT’s request.
Both Ito and MIT decided to take Epstein’s money, knowing that he was a convicted sex offender.
Do universities routinely do this (with money from Epstein, or other unsavory individuals)?
This is a hard question and the Feinberg-Mallatt definition of consciousness seems circular.
An artificial or alien life form might possess consciousness without having traversed the same evolutionary trajectory as animals, and will probably not possess animal neurons. Even a sufficently diverged animal might use novel strategies for organizing neurons (or alternatives to neurons?) to sense, move, focus attention, and remember.
All that's going on here is that people in the Philipenes have differences in environmental exposures that affect gene expression in their immune system, and this, unsurprisingly, differs by SES. No evidence that any of these marks are more than temporary marks of current gene expression patterns let alone anything as shocking as passing through the germ line to the next generation.
Magnesium is a cofactor for the enzymes that convert tryptophan into serotonin. Most of the body's serotonin is synthesized in the gut, where it helps control the muscles that move the bowels. (I assume this is why magnesium salts act as laxatives).
Magnesium is also implicated in other serotonin related disorders (e.g. Migraine).
Even broken clocks are right twice a day.
It doesn't seem at all strange that there should be an optimum level that is non-zero.
According to your source, at it's peak during Apollo, NASA's budget was only twice what it is now in constant dollars. In constant dollars NASA's budget is basically the same as it was when it was operating a fleet of space shuttles in the 80's and 90's, but NASA isn't operating any now. Where does the money really go?
I could imagine other alternatives. I knew a fruitarian once (before Notting Hill came out). I suppose you could try and engineer auxotrophy into human cells. I went to a conference once where some people earnestly (but naively) proposed it.
So walk me through this, I'm curious how you know whether or not plants have experiences? How would you know whether any arbitrary life form (or object, since you brought up fighter planes) has experiences? What method allows you to make this determination?
Sure they don't really have muscles, so they don't thrash around like animals, and they don't make noise or cry out when they are killed.
On the other hand, when they are wounded they do make chemical compounds to resist predation and to signal to nearby plants that predators are present (e.g. salicylate). This seems vaguely parallel.
Is the moral worth of plant suffering lower because it isn't close enough in form to human suffering?
If we were to encounter a truly alien species, how would you know whether or not it experienced suffering?