1,399 karma · joined October 22, 2021
This is where some modest taxation comes in. To reallocate a slice of the output of value creation to its actual source in a rough kind of way wherever more direct compensation isn't feasible.
I don't disagree that the point of perpetual futures on crypto exchanges is primarily to facilitate speculation and gambling, but they're just delta 1 derivatives (track the underlying 1:1) in the form of a CFD, different in mechanism but no different in use case to regular futures, which themselves are traded widely on traditional exchanges. And these perps are quite useful to temporarily hedge holdings, even more convenient than regular futures since you don't have to bother with rollover. The instrument itself is really cool. The criticism should be directed to the high amounts of leverage which is only ever useful in a gambling context, and the marketing + gamification aspects which are clearly targeted at encouraging gambling behavior. If Binance got rid of their perpetual futures, users could still gamble all the same using Binance's regular futures contracts.
https://abcnews.go.com/International/wireStory/israel-cyprus...
Is that expected/known to be true even as the tech gets cheaper in 5-10 years? What's the level of confidence of this statement?
The criticism is similar in nature to the criticism of Twitter and Facebook. These apps play to and encourage the worst side of humans in the way that their social dynamics are designed, which distorts relations between people for the worse.
In the case of dating apps, it's because the "first meeting" is viewing someone's curated digital profile instead of getting to know their full self in the real world, they strongly encourage selection based on trivialities like height, hip to waist ratio, income and other signals. You also encourage the same narcissistic performance games that Instagram encourages. It's also the sheer deluge of profiles. Like, our dopamine system isn't designed for that, and nor is it a fully free choice when the app has exploited that evolved system to hook users. And what's going to be the impact of designing a system that makes it easy for people to self select into opposing political tribes?
Of course most of this stuff happened to an extent 15 years ago too. But as with Facebook and their tendency to stoke outrage and division, the problem is how the app has turbocharged our worse tendencies while also creating dilemma like incentives that make it tricky to opt out from.
My point about low status men is that they often aren't bad mates. They're low status through the prism of hyper gamified dating apps that magnify the importance of trivialities. There's no question that there's people who've had it worse in this regard in the pre-dating app era (various low-caste/untouchables types in different societies), my point isn't that we are at rock bottom, just that dating apps are a pretty large step in the wrong direction.
But I still don't know where to draw the line and how to justify it.
If that source of random noise mapped to a Turing machine running consciousness.exe for a short period of time by sheer chance without a one-time pad being applied to it by an external observer, would that classify? If we observed that this mapping held true by sheer chance as we observed additional bits in this random noise source, what about then? Does it make a difference that it's a random noise source that happens to be corresponding to a Turing machine for a period of time, and not an "actual" computer? And if that matters, what about the point that actual computers aren't perfectly deterministic, either?
Or another way to do it would be to repeatedly sample the same object at the same point in time, and simply change the desired encoding on each sampling, e.g. on a first pass we use F_0(x), on a second pass we use F_1(x), and we concatenate the output of F_0(x) and F_1(x) into a single large bit array.
The Boltzmann Brain says that our conscious experience at the current moment is a chance quantum event. It might not even involve the whole universe, it could be a local quantum phenomenon. That seems distinct to the argument in the article, which is that physical states (quantum or otherwise) can be mapped to an arbitrary string of bits with the encoding chosen by the person doing the mapping, and the output of this mapping (which is itself a string of bits) can correspond to a computation on a Turing machine, therefore inanimate objects with sufficiently large numbers of physical states could be said to be running a proposed consciousness.exe, which leads us to an absurd/extreme form of panpsychism.
Also, materialism =!= substrate independence and invariance to speed of computation. Consciousness can have a materialist explanation yet also be substrate dependent to an extent.
"To achieve a persistent mapping for a significant time you'd probably need an iron bar something like size of the observable universe"
But the observable universe exists. So why can't the observable universe appropriately substitute for the iron bar in his argument? "As for doubting the field of rocks can be conscious"
Just to be clear, you don't doubt that a sufficiently large field of rocks is conscious as long as it is performing the same computation as a brain? "Of course it is simplest to build a computer where the high voltage states correspond to 1s and the low voltages states 0s or vice versa. But there is no requirement that we build our computers that way. We could build a perfectly valid computer where the high voltage states of even valued registers correspond to 1s and where they correspond to 0s in the odd valued registers, or a computer where the mapping flips on every 13th clock cycle. The system only “computes” because of the way we have encoded information." "AI is not going to ... destroy the world."
Bare assertion fallacy? This question is hotly debated and I don't believe it can be so easily dismissed like that. It is not obvious that aligning something much smarter than us will be a piece of cake.I would only agree that the 1990s were an unprecedented low point from the viewpoint of national pride via the prism of nationalism, given the losses in territory and influence that Russia had. Which explains why Putin thinks it's the single biggest disaster - he's a fascist and ultranationalist. Such people care about national pride and empire above all else.
There's some truth to this, but you can do event studies to show that economic conditions play a very large causal role too. e.g. the massive quantitative spike in Hitler's popularity 1 year into the depression (this is the main data point I want to bring up, because it's quantifiable by polling numbers), or the 1917 Russian Revolution which only was successful because of the dire conditions brought about due to WW1, or the CCP only getting into power because of Japanese occupation and degradation of the KMT.
[1] https://www.nytimes.com/2017/10/09/opinion/muslim-communism....