kempje

The Open Society and Its Enemies is an important and interesting anti-authoritarian book. Unfortunately, from a purely Plato-scholarship/interpretation perspective, it's trash.

Just read the Republic and see for yourself. Kallipolis is, first and foremost, simply meant to be a metaphor for the organization of an individual's soul. Second, the suggestion that the city should be led by a caste of authoritarian Philosopher Kings is given inside of a conditional---the condition being: those leaders must be True Philosophers; where True Philosophers know the Good and thus know (in a nearly omniscient-like way) what is best for everyone (and act accordingly). It is left wide open whether such True Philosophers even exist, thus it is left wide open whether such a social organization would ever work in reality.

Plato's other political dialogues, like Statesman and The Laws, are much much less utopian and "authoritarian" and deal with very practical political issues. It would be weird to be an authoritarian utopist and then go and write dialogues like those.

This reads like it was written by an LLM.

There is a widely circulated (amongst philosophers) argument against the Boltzmann brain hypothesis made on bayesian grounds. Technical, but very interesting. It's being published next year in what's generally regarded as the top academic journal for philosophy: https://philpapers.org/archive/DOGWIA-6.pdf

Here's a different way of thinking about it. There are two things that are both very plausible: One - based on your direct personal experience - is that you are a non-boltzmann-brain-human living a normal life on earth. Two - based on well-accepted science - is that it is MUCH more likely for you to be a boltzmann brain than not.

Great; these two things are seemingly inconsistent. Which means one must be false. But if either of these is false, it's surprising! Because one is based on our direct experience of ourselves, as you have pointed out, and the other is based on well-established science. So what's interesting about Boltzmann brain (and similar) is that it shows that one part of our body of knowledge must be false. And this ought to motivate us to investigate exactly what it is that we have wrong.