393 karma · joined January 31, 2014
I'd argue that race-based differences are even more taboo. But it's close.
The British Empire managed to abolish slavery without anything remotely so horrific as the Haitian Revolution. As a result, former British colonies are what, hellholes? And Haiti is a paradise on Earth?
You are likely inheritor to the American Abolitionist tradition, which managed to abolish slavery by fomenting a Civil War that, in its wake, claimed the lives of a quarter of the newly freed slaves—approximately a million people. Does your heart bleed for them? Or to the dead do you say, at least you aren't slaves?
Getting the views of neoreactionaries from Noah Smith is like getting the views of Luther's 95 Theses from Pope Leo X. How about, you know, just reading Moldbug?
http://www.slate.com/articles/technology/bitwise/2015/06/cur...
All you say is true, but it won't necessarily save you from the Thought Police. For example, the variation in strength within male and female populations is bigger than the variation between them. It may therefore be foolish to make decisions based on gender rather than on strength when hiring, say, dockworkers. But when people complain about how few female dockworkers there are, what will you tell them? Mutatis mutandis.
That is not claim (a). Claim (a) is that there are genetic factors in group differences, but makes no assertion about their magnitude. You believe that genetic factors make at most a small contribution. You may well be right. But you have offered no evidence for this assertion, and the burden of proof is on you to show it.
I would assume (b) is false without evidence as well.
Given that different groups live in manifestly different physical and social environments, this assumption is also wrong. The null hypothesis is that both (a) and (b) contribute; the burden of proof in both cases is on those who think one or the other is false. Confusing this issue, whether intentionally or unintentionally, is perhaps the most common source of crimestop on this subject. (Not that I blame you; as a crimethinker myself, I can assure you that volunteer Thought Police are everywhere, even—perhaps especially—on HN.)
Of course, in reality the discussion usually goes something like this:
"There might be genetic factors accounting for differences in group outcomes."
"I doubt it, but even if there are such factors, they're small."
"How do you know they're small?"
"Well, how do you know they're not?"
[Caught in trap] "I don't. So let's investigate the magnitude of the effect by examining the direct evidence…"
"That's racist."
Answering Yali's question requires at least one of (a) or (b). If (b) were false, then that would imply (a). Providing evidence for (b) rules out the argument based on elimination.
It is impossible to use the process of elimination when the alternatives are not mutually exclusive. I.e., this reasoning is specious: Why are men generally stronger than women? Well, men lift weights more often than women. Therefore, strength differences have no genetic basis. So it goes with Yali's question. You, and Jared Diamond, are obviously smart enough to understand this completely. But the conclusions are heretical, which is the only reason I can think of for why you fail to do so.
(a) Genetic factors contribute to differences in outcomes
(b) Non-genetic factors contribute to differences in outcomes
Note that the two are not mutually exclusive. For example, when you write
Does that mean that Americans are genetically superior to Europeans? No, it's that they had access to more resources on a bare continent, which led to a positive feedback loop of wealth and creation.
you are arguing for (b). But because (a) and (b) are not mutually exclusive, this is not a valid argument against (a). Indeed, virtually the entire mainstream discussion around group differences consists of increasingly strong statements in favor (b), without ever addressing (a) directly.
This isn't to say (a) is always true, just that you need direct evidence to dismiss it. For example, given the observation that any human being with the ability to learn a language can learn any language, (a) appears to be false with respect to acquiring specific natural language (as opposed to language acquisition generally, which of course is genetically based).
So, why is it that so many otherwise clear thinkers fail to see that arguments for (b) aren't arguments against (a)? My guess is that most people who believe in (b) and only (b) implicitly apply the following reasoning:
The non-genetic factors in group differences are so numerous, egregious, and well-documented that they plausibly account for all known differences in outcomes between people of different ancestry. Therefore, genetic factors are probably irrelevant or negligible.
Unfortunately, this reasoning is faulty. For example, there is no a priori way to know how big an effect discrimination will have, and hence no way to rule out (a) without direct evidence.
As to your other points, I agree completely that we should treat people on an individual basis, without discriminating on the basis of ancestry, gender, etc. Furthermore, I believe in finding and cultivating talent anywhere it exists, regardless of background. I hope you agree.
To put it in concrete terms: Do you believe that, say, Scandinavians and Australian Aborigines have—on average or at the extremes—identical talents and inclinations for playing chess? If so, what is your basis for this belief?
[1]: https://en.wikipedia.org/wiki/Human_Genetic_Diversity:_Lewon...
On the contrary, it's impossible to reach that conclusion if you read even cursorily. For example, neoreactionaries generally accept the results of mainstream academic studies concluding that Chinese are on average more intelligent than Europeans, and that European Jews are on average more intelligent than European Gentiles. These are not views traditionally associated with "white supremacy," to say the least.
P.S. +1 for the reference to one of my favorite sly Simpson's jokes.
Of course, I am not a white nationalist. I am not arguing that you should be a white nationalist. I am just suggesting that there are many bad reasons not to be a white nationalist.
[…]
So why am I not a white nationalist?
I am not a white nationalist because I don't find white nationalism useful or effective. I don't feel it helps me accurately perceive reality. In fact, I think it distorts reality. And I believe white nationalism is a very ineffective political device for solving the very real problems about which it complains.
This is incredibly misleading. Replace "overtly nodding" with explicitly disavowing: the post in question is literally called "Why I am not a white nationalist" [1]. And that's not "people have accused me of being a white nationalist, here's why I'm not", it's "here's why I don't believe this thing I find wrong." Oh, and here's what he has to say about racist blogs:
(The Internet is also home to many out-and-out racist blogs. Most are simply unreadable. But some are hosted by relatively capable writers, such as "The Uhuru Guru" or "Big Effer." On these racist blogs you'll find racial epithets, anti-Semitism (see why I am not an anti-Semite) and the like. Obviously, I cannot recommend any of these blogs, and nor will I link to them. However, if you are interested in the mind of the modern racist, Google will get you there.)
Does that sound like the writing of a racist to you?
[1]: http://unqualified-reservations.blogspot.com/2007/11/why-i-a...
[1]: https://twitter.com/steveklabnik/status/606219754513264640
[2]: https://al3x.net/2015/06/04/wouldn't-censorship-be-exciting....
[3]: http://blog.steveklabnik.com/posts/2011-12-15-marx-anarchism...
[1]: https://al3x.net/2015/06/04/wouldn't-censorship-be-exciting....
http://railsconf.com/program#prop_842
Or take a look at this one:
http://selfconference.org/sessions#session_33
When "tech" conferences include talks like "Empathy & Gender Diversity: AMA," I'm afraid the pattern is clear.
We in tech are going to have to make a decision about whether we want this process to continue. It's already rather badly violating some cherished liberal principles, such as the policy of offering need-based scholarships to worthy recipients, but only to members of favored underrepresented groups. In other words, poor white and Asian men are out of luck. This policy is being pursued by organizations such as the Y Combinator–backed Recurse Center [1] and by the Strange Loop conference itself [2]. Perhaps we need a fork: in addition to the current events, with their trigger warnings and diversity agendas, maybe we need events that say, "This event is open to anyone. We are all adults here, so if you hear something that upsets you, leave the room or take it in stride. And this is a tech event, so please leave your politics at the door."
[1]: https://www.marxists.org/archive/malenkov/1949/12/21.htm
The Recurse Center's guideline against "subtle -isms" takes place in the context of offering financial aid only to favored groups. This suggests that "subtle -isms" against less-favored groups might be policed less vigorously. For example, many ordinary white men might reasonably consider the term "underrepresented" itself to be a "subtle -ism", but I doubt complaints to this effect would fall on sympathetic ears.
This issue applies to Hacker News because being inspired by the Recurse Center's policies risks importing the expectation that "avoid subtle -isms" mainly applies to speech against their favored groups. If Hacker News is to adopt Recurse Center–style community guidelines but wants to avoid such bias, it should be explicit in disclaiming any notion of "protected classes", instead insisting that the guidelines be applied equally to all groups.