38 karma · joined August 29, 2016
In that sense, a hallucinating system seems like a promising step towards stronger AI. AI systems simply are lacking a way to test their beliefs against a real world in the way we can, so natural laws, historical information, art and fiction exist on the same epistemological level. This is a problem when integrating them into a useful theory because there is no cost to getting the fundamentals wrong.
If the combos are sequential and the Elf has to commit to a certain number of life before the Goblin commits to a certain number of damage, then the Goblin would win.
There are some other possible intricacies (can they give themselves 1 life infinite times? or infinite life once?) From the mechanics of how the game usually goes, I would assume the first case applies here.
For everything else, quickly being able to grab a snack or drink, respond to a phone notification or change the place you're using the device from reduce friction.
It might be enough to push VR over that "I don't want to use the device because I don't want to commit to not doing anything else for at least 30 minutes now" hurdle that still very much exists.
That being said, I have no doubt Meta is going to be able to get there in due time too.
If ensuring your part of the company is working on the big picture right things becomes your responsibility, what's even the point of joining an established enterprise over a startup?
It‘s great for following along self-paced and has hands-on exercises for each topic. You should be a bit familiar with compilers already though.
It has a very playful presentation and progress system, the challenges are nice and the solution steps usually can be visualized well. Also supports a lot of languages.
The data structure he describes in the last article is actually well known in Prolog as difference lists (except that you can't do higher order logic programming with them). Converting between terms and lists is also well supported by Prolog. Granted, the syntax is not as nice as using S-expressions with special sugar for terms.
Looking at this from the angle of social organisation, I think without the notion of personal responsibility, we lose more good things than we would gain by assuming life is deterministic, and I don't see how we can keep personal responsibility when giving up on free will. There is a consideration of trusting other people to be cooperative if they stand nothing to lose by being selfish to the detriment of others hidden somewhere in there too.