297 karma · joined July 3, 2017
http://iqpersonalitygenius.blogspot.co.uk/2015/06/the-endoge...
'Love' means giving something full attention (metaphorically speaking, to "open your heart fully" to that something).
Btw, this Roald Dahl extract from 'The Twits' is relevant to visual attraction:
https://s-media-cache-ak0.pinimg.com/originals/e8/54/ef/e854...
They do signal to each other. They even use symbolic representation (e.g. in the case of dancing bees). But they don't explain things to one another. If they did then I expect we'd find chimps working in translation agencies.
However, it needs to be said that if and when children arrive on the scene, everything changes. So really, in my opinion, the predominant issue is 'Do I want to have children and how do I want them to be raised?'
Anthropogenic SO2 emission as a fringe strategy for global cooling:
https://www.technologyreview.com/s/511016/a-cheap-and-easy-p...
Exactly. If one doesn't get the reward then it's too easy to commit errors and not worth the effort to correct them.
However I do think 'spergs' have a better knowledge of the rules than normies. Just as a native speaker doesn't need to know grammar in order to speak correctly, so normies don't need to know the rules of social interaction.
Historically the original mode of lecturing was simply the transcription by the students of the manuscript the lecturer was reading.
Even if we did obtain it, it doesn't follow that Jo Slow would be worse off. We're all of us already better off living in a world with smart people in it. We're obviously better off living in a world with healthier people in it (reduced healthcare costs)
Futhermore it doesn't make sense to be personally jealous of smart people. It seems that being smart can be a significant burden; you're an outsider at best or you veer into mental disorder at worst. Only rarely do smart people flower into creative geniuses, the kind of people who contribute to progress. Most people use their smarts to be more normal than the norm...
https://en.wikipedia.org/wiki/Pride_and_Prejudice_(1995_TV_s... https://en.wikipedia.org/wiki/Sense_and_Sensibility_(film)
Consciously: perhaps trying to impress other authors/screenwriters of the same ilk. Perhaps trying to make money; to be famous.
Unconsciously: perhaps trying to project their despair onto the public. By attributing the feeling of despair to an external cause (which they help to create!) they get relief because they don't have to acknowledge and face it internally. Crazy, I know, but ultimately evil is unknowable and it's better not to dig too deep.
Dystopian pessimism is more sinister than that, I'm afraid. The spirit of pessimism is the idea that what ever you do, things go wrong, because we're bad. So there's no point trying to implement things. Whereas in optimistic fiction things go bad but the protaganist learns something and sets the world to rights by the end.
>>I only read stories to my kids that have good old-fashioned happy endings.
>That's actually kind of a modern development, itself.
Good point! Makes me think of Grimm's Fairy Tales, Aesop's Fables. Must take another look. (If I recall correctly these are moral tales rather than pessimism, however.)
Nothing against LA, but I think I used to assume that the point of dystopian sci-fi was to try to prevent nasty futures from happening. Then I sort of got the idea that the point was to generally make us more humble so that we'd stop creating new technology and thus risking the environment.
Now I think we absolutely need technology to protect the environment. I also wonder what the effect of film-after-film implying how guilty and wicked we are has on the Western psyche. I only read stories to my kids that have good old-fashioned happy endings. A crisis occurs and the heroes overcome it by finding new knowledge and bravery.
(1) humans have universal intelligence which gives us the ability to adapt to any environment, (2) human evolution is now swamped by the evolution of memes, not genes. We now decide what to do (including whether to speciate or not)
A more realistic analogy from the animal kingdom would be something like the case of farmed salmon which within a very few generations are less healthy than wild salmon. Also the famous 'mouse utopia' experiment. Both situations where the environment has been artificially manipulated by (human) ideas, just as our present environment is. Mutational loading is one explanation for the results.
So have you considered the issue of mutational load: what's the greatest load we can sustain and what's its present level? Is it responsible, for example, for the declining birth rates in the West or is the explanation for that purely sociological?
I would like to know the answers. However I presume that we'll start by using CRISPR or similar tech to eliminate known genetic diseases like Huntington's and Tay-Sachs. From that precedent should follow the identification and elimination of new and more silent genetic abnormalities. Which is reassuring.
Hygiene, nutrition and medicine (all good things!) also cause us to remain alive where previously natural selection would not have favoured those bearing too great a mutational load.
I doubt that existing mutations have been fully 'tested'. We know that the majority of mutations are harmful and that the brain is far from fully-developed prior to birth, for instance. Being complex there are many genes which control its development and it seems plausible that the result could be sub-optimal without obvious signs of disease or disability. Other things being equal, we could be slower, less resilient, less fertile, etc, than our 18th century forebears.
[snip]
>“He never argued his ideas. If people didn’t believe in them, he ignored those people.”
I think there's a connection here which reveals a common misconception about intellectual creation, namely that scientific theories are born in a legalistic fashion by criticism, argument and debate. In reality the role of criticism is to defend against ideas we don't like. Ideas we do like are shielded from explicit criticism, for instance by ignoring critics, and allowed to grow in our brains over time. It's a pleasure to return to such ideas again and again, while they remain interesting, so 'patience' isn't required either.