This whole thing that's been happening the past few days feels like HN at its finest.
484 karma · joined September 16, 2022
This whole thing that's been happening the past few days feels like HN at its finest.
This specific paper isn't available on AA, but to whom it may intrigue I think this works:
https://sci-hub.ru/downloads/2019-02-19/0c/10.1016@B978-0-12...
I am okay with the demise of the sort of outlets that they own from a quality perspective and the type of people I imagine frequent their assets in lieu of other outlets on average probably do not care. Most of what we read online that are "current events" or "news" are glorified press releases anyway, so what difference does it make how the information is generated? Feature stories and in-depth criticism is another matter, but I don't think that the sort of people in search for more substantial content are dependent on Gizmodo or Deadspin to get their fix today (I hope not, at least).
In short, I think decisions like this will be a good catalyst for adept, interested writers and publishers alike to forge better opportunities. The future of media has its promise in the dreadful decisions that corporations are making under the influence of late-stage capitalism. Isn't it a joy?
It’s easy to get excited and want to cry foul over this…but even my own limited understanding of contract and trade law (which is not of Western import) makes me pause due to the tremendous nuances involved in this case.
This is compounded further when we consider the technological aspects (discussing legally binding matters via text in lieu of more sophisticated/trustworthy means).
In reality, if the farmer put just a little bit more effort in communicating on a business level (beyond “yups” and “emojis”) or if the buyer demanded more from the buyer (“I need to know what you mean”), this could have all been avoided. This is especially so if both parties had a better understanding of the law or greater empathy for one another in a business sense.
I appreciate the realist point of view in this paragraph and the two that precede it.
I’d like to go a step further and propose that we should deemphasize the explicit desire to develop communities online for what feels like the sake of having an online community. Online communities should be derivatives of offline identities, roles, interests etc, more often than not. But as more people seem to find “themselves” in a digital landscape that isn’t inherently social as much as it is social under certain contexts, the lines are being blurred, or disregarded entirely.
I used to be indifferent to federated networks, but I now understand the appeal of them when it comes down to being able to engage with predefined communities.
There is a lot to be said about the number one issue that newcomers confront being “which instance do I join?”.
I’m not familiar with him or his work beyond the cursory glance at his Wikipedia page that I made after recognizing the homepage from marginalia.nu binges, but I associated the statement with a certain level of exhaustion, or disinclination rather, from the desire to publicly comment on whatever bleeding edge or attention-grabbing topic a man of his profession and experience may encounter. I have no clue what this guy does with certainty, it sounds sort of Alan Kay-like? But based off this post it sounds like there’s a lot of ground he intends to cover with whatever he’s got going on that requires a lot of thought. Thought that he is reluctant to share at a toot’s notice.
One could even argue that defense even precedes food and water at this stage also.
I feel this.
Nice looking web page also.
https://apps.apple.com/us/app/feed-compass/id1458648487?mt=1...
I have a hard time reconciling this perspective with history. Were any of these ideals present among the people/organizations responsible for the internet and the Web at the time that they were being developed? Or is sentiment like yours something that people adopted later on?
Good assessment.
If I may adjust my metaphorical armchair and say that I’m patiently waiting for the feature piece on his life to be published in the next few months to a year or so, that will uncover something to the tune of anxiety, self-doubt, estranged familial ties or an addiction to an obscure pharmaceutical commonly used on narcoleptic koala bears.
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> Just as republics have historically sustained themselves by creating countervailing institutions to check power when too much of it is concentrated in one place, so too such checks are needed in the digital age when power is so distributed that the public sphere itself is disempowered.
I'm unsure of Nathan Gardels and the Berggruen Institute's ideological orientation. But I found this article and passages such as the one above, interesting.
[1]: https://www.noemamag.com/participation-at-scale-can-repair-t...
The detrimental effects of the media forms you’ve listed are better considered in ways other than through events that themselves are (ironically) pop culture tropes today (moral panic over music, the “war of the worlds” panic myth).
It’s hard to even compare technology as pervasive as AI, smartphones and social media to TV and music (which are pervasive in their own right by definition, but not so much by comparison). The former is capable of subsuming and manipulating the forms of the latter and its effects are far more direct than the latter’s in respect to the present age.
By this I'm referring to the scale and velocity of words and other symbols, and their effects on mankind. The internet has enhanced the sense of individuality that a literate culture emboldens while simultaneously simulating the group effect of an oral culture.
I can totally understand how psuedo-intellectualism or neo-Sophistry can arise under these conditions. Character criticism as pathology is another interesting point that you've brought up.
I think that you are on the right track and that this is a lucid observation.
I'm under the impression that you may be in denial of the direction that it points favorably toward (the appeal and potential of the "Tech Right" in the US).
> The more I read things written by right leaning people, the more I realize that they stopped caring about facts and correctness (a term they've made derogatory to the extent that it's difficult to use it literally) and instead think that emotion and name calling are all the response any discourse require.
This argument is often tossed in the opposite direction.
> The author tries to rationalize eugenics ("strong genetic basis" for things that have been proven precisely the opposite), and repeatedly attempts to put words and intent in others' mouths.
The irony of this statement is that whether the full sentence, "Traits like intelligence and work ethic, in fact all traits, indeed have a strong genetic basis," is advocating for eugenics can be interpreted as an attempt to "put words and intent" into someone else's mouth.
It's too easy to just turn someone else's firehose of information into your own firehose of information. When your collecting information with a specific task in mind (eg. work, hobbies) this may not always be the case and the need swings in the direction you and the author are speaking up for. I'm speaking more in respect to current events and news media, or circumstances that aren't immediately defined ("I need to learn this for work.", "I need to find headlights for my Volvo.")
Decent insight:
- https://theconvivialsociety.substack.com/p/the-answer-is-not...
- https://theconvivialsociety.substack.com/p/narrative-collaps...
How do you reconcile the differences between the private nature of communications like text/emails vis-à-vis comments on a public forum?
> If they don't respect your consent, why should anyone respect theirs?
I'm interpreting "they" as Reddit (or any large media corp.), would I be wrong to interpret "anyone" in this context as a state actor?