32 karma · joined February 9, 2021
But collateral damage is something else: if I blow up a house with a terrorist leader in it, weil the debris kill a bystander? It happens in every war and it’s the main reason why a ‘just war’ still can’t be fought without tainting conscience.
The field seems to attract mostly curious people and overthinkers but also a very vocal minority of people that don’t seek answers or even very good questions but want to ramble in a seemingly eloquent way about very broad topics - so broad that philosophers seldom dare to write books about them without decades of sincere chipping at academic details under their belt.
This blog post I just dragged myself to read until the end has nothing to do with philosophy - that’s not a dig at the author, more at the audience which assumes that a post about moral philosophy obviously has to be philosophy. By typing this out I hope to be able to illustrate the logical error that lead to this top comment along its children.
It’s just a blog post that was obviously crafted with a certain audience in mind and more of a cheeky rambling than an honest attempt to talk about moral philosophy in a way that transcends the discussion of pretty well read people with too many alcohol in them at the ugly and tired end of a drawn out social event.
The rant is at times funny to read because of the use of so many exclamation marks, italics and whatnot. I imagined a person gesturing wildly with a counterpart gasping in the pauses to try for a rebuttal but finally nodding apathetically while swaying his glass of wine.
TL,DR: This is not philosophy but a blog post and you guys should keep that in mind while discussing its content.
The numbers quoted as in ‚95% of all personal sites are dead‘ do not seem sourced but more of personal estimation quoted with overconfidence just to get the author‘s point across.
To be honest: I stopped reading after the third section and only scrolled through the rest.
Concluding from the URL and the OP‘s user name I‘m assuming they posted it themselves so please take my comment as constructive criticism.
I THINK I’m reading more and more abstracts that show similarities between our current societal climate and that of the late 20s/early 30s of the last century. It will be academically interesting to see what the continuation of the current inflation and energy crisis which disproportionally hits the lower two thirds of the western populace causes in the next 2 years. The road to a substantial outburst - be it revolutions as a form of inward-directed change or god beware war - is paved at least.
One of the newer features are the so called FlexObjects. It’s an absolutely great idea for a CMS but explaining the possibilities and technical intricacies seems moot as the documentation and Discord community are a better place to start learning. [1]
Websites built with Grav compare to SSG speeds while maintaining a different ease of use and much less time invest to roll out.
And sticking to the topic: being completely flat-file centric, those websites are a breeze to maintain and according to my albeit limited experience also a bit sturdier security wise.
Generally speaking, the European view on freedom firmly remains rooted in Kant-ian ethics and always weighs personal or individual freedoms versus the impact on society. This of course heavily influenced the philosophy of law and in direct consequence the laws and constitutions all over Europe.