963 karma · joined June 30, 2023
[0] https://womens-safety.com/blog/rapists-often-familiar-faces-...
I think part of the discrepancy is that you're talking about abusers you've "heard of by name". The other is that people like Weinstein and Epstein clearly have power, and by default the powerful are left to their own devices (of course their victims and many others around are aware, but don't speak up). I think that, knowing that, one can calibrate a more accurate predictor. I think, if one hangs around a crowd long enough, one can typically gauge who's who in that crowd.
While HN is not great on politics, I'm not aware of any decently large (or small!) community that is.
You seem to be talking either about improper encapsulation or unsafe that is intended to be exported and used unsafely. Or perhaps some method that is not sound according to the language.
I also do not understand how you see hostility in my comment. For one thing, I did not downvote you. Rather, your original comment is dismissive, even if the article it replies to is dubious. For another, it would also be trivial to see that I am both highly supportive and informed about Rust. Your comments simply do not help, certainly not with the common perception of Rust fans as zealots.
Maybe I ought to read older texts more often...I do not fully understand what Butler means by terms such as "plain"! But that was a good read.
I do wonder which instances Butler imagines "sudden anger" to be useful in. I would think it rare that immediate action without consideration is good, but where it is good, I do not think the actor is acting in anger so much as he is acting in a justified instinct. It is probably more correct that the actor acts in anger when the action is bad. To be precise, I am talking about the actor's intention, whereas his action may turn out to be good or bad in that split-second. I don't believe that people should be judged on what occurs but only what they tried to do, while keeping in mind that "ideal intention" and "actual intention" are distinct (as good intentions pave the road to Hell!).
I do like how Butler described "deliberate anger" and its role in addressing wrongs committed unto people. I had to ponder what I myself meant when I brought up emotional-logic, because I have not understood it so well that I never confuse myself, but I suppose that is what Butler is describing: logic that addresses emotions, or allows emotions. In fact, if logic is not subservient to "cold-bloodedness", emotions are presumably a major component of the logic we perform every day, at some level or another.
I'm not religious, nor atheist or the like. I consider myself agnostic, but I think to be a proper agnostic one has to work to earn the title. Extending the notion of agnosticism to its logical conclusion, I find that we should all be agnostic in all matters: never professing knowledge to anything that we are ignorant of (which ultimately must be everything, because who knows anything nontrivial?). That's an extreme position, and would require a dense discussion, but it can be moderated to suit the circumstances. It suffices to say that, on momentous matters such as God, we must be ignorant. This doesn't preclude positing axioms, accepting them on faith, and performing logic, however. Indeed, we all require faith in some way or another. Anyways, I've found that freeing myself of the expectation of believing a certain way has helped me better appreciate all manner of religious, spiritual, mystic, etc. schools of thoughts. God is the greatest of the unknowable things, so any way we discuss Him shines light on some mode of life.
> Okay, what's your take on why exactly Rust compiles slowly?
It's not "my take". https://www.pingcap.com/blog/rust-compilation-model-calamity... is a good resource on this.
People do this, and at best it works for some people. This kind of messaging towards people who bring up a valid criticism of Rust does not help.
But yes, this sure is a nice and sane thread.