I mean criticize AI all you want. But it sounds hilarious to act shocked here specifically about aspects of the web that we’ve all grown up accustomed to.
192 karma · joined May 27, 2023
I mean criticize AI all you want. But it sounds hilarious to act shocked here specifically about aspects of the web that we’ve all grown up accustomed to.
The data is already there. You’re not depriving anyone else of it, and as long as you’re not hosting nor seeding it, you’re not sharing it, either. Most of us pretend not to see it, but it’s there regardless.
In this case, a clone of the wallet has been preserved for all and sundry to peruse. Is it really wrong as a genuinely curious person not to pretend it isn’t there?
There’s a lot to be said about privacy on the Internet. I don’t think there’s much to be gained by attacking those who, out of genuine curiosity, don’t abide by the same polite fictions as the rest of us. I dont like browsing random strangers’ PII. I tend to hope those who do show due respect. And don’t see any sign of malice in GP.
Mussolini did a great job as delineating exactly what fascism was, and the NSDAP fit it, but in general it really doesn’t fit states outside of that particular time and place, including most regimes described as ‘fascist’ today.
The arguments for why Trump is somehow a fascist are among the most facile I’ve ever heard, and I say that having never voted for nor supported Trump, and having even more negative an opinion of him now than I did previously.
Political discourse will never be anything beyond laughable until we can get past screeching at each other over which side is the secret fascist.
I did make an account to test the waters with such statements, and wasn’t immediately banned, so maybe it’s not true.
I don’t care about looking fair. I care about being honest. I’m sorry if you think I’m not doing enough to support your team.
Yes, but not particularly.
> Political lines are now about acknowledging facts or not
Political lines are about which facts you accept. On many of the social issues of today, which are far more contentious than economic ones, liberal "facts" are often two lies and a half-truth wearing a trench coat. What liberals[1] want is a monopoly over which facts are on the table, and for all discussion to take place within that framing. And accusations of toxicity, harm, disinformation, and bigotry, are employed as rhetorical tools to preserve that monopoly.
[1]: By "liberals" here I don't mean average liberal voters, but politicians, pundits, influencers, and the class of affluent, politically-engaged people who tend to set the tone generally.
Right now I opened the home page, paged down through the top 20 or so bloots or whatever they're called, and got:
- An MSNBC video about fighting back against conservatives
- A post celebrating that a "right-wing lawsuit" to review voter rolls failed
- That BrooklynDad dude complaining about Trump supporters
- A post comparing conservatives to the Empire from Star Wars
- A post chastising White people for having opinions on some controversy involving Black celebrities
A lot of whiny us-against-them rhetoric, but it's not toxic because they are conservatives. In between those, there are cat pictures, some shower thoughts type posts, landscape photos, and comics. This was a marked improvement over the page when I opened it yesterday.
I'm not sure what you mean about the rape threats. Is there a documented increase in such things on Xitter?
And yet, the response to this from liberals wasn't to chide him on that alone, which would have been plenty enough. It was to pretend that this wasn't obvious satire, that it was an attempt at spreading misinformation. The reaction was far more disingenuous than the bad joke.
The reason I write right-handed is that my friend kept “correcting” me when we were learning. I still hold the pencil like a lefty, though, which gets funny looks.
It does make it not bias when an LLM is accurately representing reality.
I’m trying to take this in good faith, but I’m struggling, and it feels like a convenient way to divert this conversation into meaningless hair-splitting about whether by biology you mean the science itself or the processes biologists study, and whether by goal you mean an consciously intended outcome or a mechanistic one. Neither of which topics has any real bearing on what I said.
> Reproduction as distinct from sex might be a safer argument, but reducing sex to reproduction is inapt, particularly in a discussion of human social behavior.
It’s impossible to disentangle reproduction from sexual behavior, and, again, I’m having trouble taking this in good faith.
It’s more troubling since I specifically voiced my distaste for the reduction of sexuality to mere biological processes. I’m in the middle ground between the extremes of biological essentialism and positions like your own that biology has no meaningful relation to human sexuality.
> The active vs passive voice is depicting the angst as a choice, a reaction which is under voluntary control. No one is required or forced to feel social distress, certainly not by advertising or philosophy.
This, again, seems to be a very extreme and basically religious position to take. People are affected, whether they intend to be or not, by those around them. None of us is a being of pure reason divorced from the world around us, or anything even close to it. We can’t choose to be unaffected by our social environment any more than we can choose to be unaffected by our physical one.
That’s the nature of the world today. Everything is quantified, everything is transactional. It’s not particularly true of women.
> and that sex is some kind of competition
I find the reduction of human sexuality to mere biological competition distasteful, but there’s no denying that it is competitive.
> Women often have impossible beauty standards marketed towards them, with the intent of making us feel bad so we spend money on self-improvement. This is the masculine equivalent. Nothing is tearing the "social fabric", you're tearing at yourself.
Note the difference in passivity with which you describe women and men. This is done to women, whereas men do it to themselves.
There are extreme, systemic problems affecting both, which is exactly what tearing the social fabric describes.