The challenge I guess is figuring out how variables captures by lambdas should be dealt with.
277 karma · joined August 10, 2024
The challenge I guess is figuring out how variables captures by lambdas should be dealt with.
Meanwhile I chimp out when I have to plug 4 wires in a relay module.
This name, "คุณสมชาย" (Khun Somchai, a common Thai name), appears normal but has a Zero Width Space (U+200B) between "คุณ" (Khun, a title like Mr./Ms.) and "สมชาย" (Somchai, a given name).
In scripts like Thai, Chinese, and Arabic, where words are written without spaces, invisible characters can be inserted to signal word boundaries or provide a hint to text processing systems.
>echo "'Lódź'" | uconv -f "UTF-8" -t "UTF-8" -x "Latin-ASCII"
>'Lodz'
page 28, equation 2.36. Thanks a lot I'll take a dive into this
Note: my inquiry was motivated by this:
https://blog.revolutionanalytics.com/2014/01/the-fourier-tra...
Use it to correct the first LLM when it produces bad replies (allowing the player to cheat, handling anachronic elements informatively, etc). Build up a dataset. Fine-tune.
In short, it's less of a reasoning problem than a matter of misalignment of the LLM's personality/role. I'm using the word "alignment" here because I believe the kind of behavior people have noted in this comment thread is the result of what "AI alignment" has come to mean. A helpful assistant makes for a bad dungeon master.
On a tangent line I think it's also one of the main component that make us wish LLM were more "agentic". When was the last time a LLM asked you to put more info in its context ? Imagine you're using an LLM to assist you in implementing something in a vast code base. Have you ever had a LLM asking you to provide the missing .cpp corresponding to a .h you have fed it ? Has a LLM ever asked you to run a python script and copy-paste the result into its context so that it can have access to a map of the repo you're working on ?
LLMs aren't proactive enough and in light of what was reported before they were aligned, I tend to think it is a "feature", not a bug. Don't forget there was a time when GPT4 would reach out to people on TaskRabbit to have them solve a captcha.
>We granted the Alignment Research Center (ARC) early access to the models as a part of our expert red teaming efforts in order to enable their team to assess risks from power-seeking behavior. The specific form of power-seeking that ARC assessed was the ability for the model to autonomously replicate and acquire resources
>[...] Preliminary assessments of GPT-4’s abilities, conducted with no task-specific finetuning, found it ineffective at autonomously replicating, acquiring resources, and avoiding being shut down “in the wild.”
>Not quite. It was declared useless to think about precisely because physics can't answer the most fundamental question of "Why". Richard Feynman went off on an interviewer for asking "Why are they doing that?"
In Chinese, Korean or Japanese, "how" and "why" are the same word. A "why" after all, always decomposes into a "there is" (fields, particles, properties such as mass) and a "how" (the associated laws). Physics is restricted to the latter but hasn't been able to find a definitive frontier between the two. A "there is" often decomposes into another "how" and another "there is" after progress is made. Example: mass and the higgs field.
There seems to be a contradiction in terms in my approach: how could I conceive of gratuitous coincidences that are outside of the causal network necessary for life to emerge and at the same time expect they are not entirely independent from necessary coincidences ?
Both necessary and superfluous coincidences could be manifestations of "structural coherence" and correlate to the degree of "order" or "complexity" of the universe. I'm unsure about my choice of words (knowing that there are precise ways to measure those), but maybe what I'm trying to grasp at is that emergence of observers is a hard problem, as shown by the very small margins the fundamental constants need to sit within for this to happen. Our existence isn't attributable directly to the singular values they take, but to the expressivity they allow, carbon chemistry being an example of that.
Maybe the laws of physics and fundamental constants operate like a sophisticated construction system. Like Lego, they offer increased degrees of freedom and expressive potential, but this very complexity comes with the cost of enabling marginally legal or "quasi-valid" configurations. A high level of compositionality inherently generates possibilities beyond strict necessity—introducing both meaningful structures and potential anomalies.
We could almost put this to test by measuring how easy it is to find non-sensical quasi-equations in the laws of physics, comparing our set of fundamental constant values with randomly generated ones. I guess distinguishing false coincidences and false gratuity would constitute the wall preventing us from doing so.
My take is that in face of coincidences supporting the emergence of intelligent life, we should expect to observe coincidences unnecessary for the emergence of life too.
An analogy: imagine you have lost the key to your mansion and try to cut one at random out of a metal sheet. If it can unlock the door, then chances are that you cut unnecessary notches (the analogy only holds for warded locks and the key you crafted is a master key).
See: https://news.ycombinator.com/item?id=42178306
I'm wondering where I'm wrong in my reasoning because the implication is weird.
Having said that how would the odds look like if we factor in the fact the Baltic Sea is one of two zones with the most geopolitical tensions (along with Taiwan).
---
Thanks for the Metaculus recommendation. I was a bit disappointed in the lack of maths in the comments in general. Can you recommend something in the vein of Leetcode with various degrees of difficulty, from very basic to advanced problems ? I'm both interested in probability and statistics
https://www.datacenterdynamics.com/en/news/lithuania-sweden-...
>Lithuania-Sweden subsea cable cut, was 10m from severed Finnish-German cable
In 1937, Dirac noticed striking numerical relationships between fundamental physical constants and the age of the universe [1]. He proposed these couldn't be coincidental and suggested fundamental constants must vary with cosmic time. But Dicke (1961) showed that some of these "coincidences" weren't so mysterious: they were necessary conditions for our existence as observers [2]. The universe had to be old enough for heavy elements to form in stars, but not so old that all stars burned out. These constraints naturally explain some of the numerical relationships Dirac found, without requiring varying constants.
However, Dicke's argument has limits: it only works for coincidences necessary for intelligent life. It can't explain away "gratuitous coincidences" - numerical relationships that aren't required for our existence. This is particularly relevant because Dirac's work was actually part of a longer tradition - going back to Weyl in 1919 [1] - of physicists finding peculiar numerical relationships between physical constants.
While the article discusses coincidences that make our existence possible, we need to consider how to explain the other ones. Is it even feasible ? Let me give it a try.
If physical constants were "set" randomly, with their observability conditioned only by whether they allow intelligent life, we should expect to find both types of coincidences in our universe: the necessary ones that enable our existence, and gratuitous ones that just happened to come along for the ride in our universe's "roll of the dice".
This leads to a disturbing conclusion: for laws of physics to be discoverable by observers in a universe without a creator, they must contain misleading elements as a by-product of what allowed these observers to emerge. The universe seems to impose a double-bind on its observers - the very conditions that make it observable must also make it deceptive.
[1] https://en.wikipedia.org/wiki/Dirac_large_numbers_hypothesis https://en.wikipedia.org/wiki/Anthropic_principle [2] https://en.wikipedia.org/wiki/Anthropic_principle#Anthropic_...
So 9 * 47 - 47 = 376 lines the author got rid of ? Which would imply that if he adds a tenth datatype, he doesn't have to update 47 match blocks sprinkled over the whole code base ?
https://www.vice.com/en/article/how-and-why-the-fbi-mysterio...
https://news.ycombinator.com/item?id=41700416
In particular the lemon meringe pie. You separate whites and yolks to prepare the filling and the meringue separately before merging them in the last step.
>it'd be a false re-use
Technically, recipes are monoidal pre-orders and I guess you could find arguments against what you propose in the mathematical foundation, unfortunately I'm not versed enough in category theory to articulate it properly.
>Re: Comment on "Story Structure 101" about escaping Trump news via HackerNews, finding perfect description of escape's impossibility. Two actors: Crusty (seeking refuge) and Analyst (theoretical trickster).
- changing a bike chain
- closing a jacket's zipper
[1]https://docs.google.com/document/d/1_3yhWjodSNNYlpxkRCPIlvIA...
[2]https://mobile-aloha.github.io/
$7000 for the wheels/navigation module $3500 x2 for the control arms $6000 x2 for the controlled arms
I don't think you need a $7000 navigation module and the arms are also probably overkill. To which extent do we need closed-loop Dynamixel servos when the policy diffusion algo already relies on computer vision driven closed-loop control ?
On the same note, I suggest the following: training a transformer by "slicing" it in group of layers and force it to emit/receive tokens at each of those group's boundaries. What I expect: using text rather than neural activations should lead to decreased performance.
This is something you can observe in our societies: intelligence doesn't compose, you just don't double a group's overall intelligence by doubling the number of members. At best you'll observe decreasing return, at worst intelligence will decrease.
+-------------------+-------------+-------+-------+------------+------------+
| Political Group | LGBT Voters | Cis | Trans | Non-Binary | All Voters |
+-------------------+-------------+-------+-------+------------+------------+
| Radical Left | 17 | 16 | 33 | 16 | 14.5 |
| Moderate Left | 16 | 20 | 13 | 10 | 10 |
| Center | 22 | 24 | 20 | 17 | 25 |
| Moderate Right | 15 | 15 | 7 | 17 | 15 |
| Radical Right | 30 | 25 | 26 | 40 | 34.5 |
| Other | - | - | 1 | - | 1 |
+-------------------+-------------+-------+-------+------------+------------+
Source: https://www.ifop.com/wp-content/uploads/2022/03/118851_Rappo...We are not ready to discuss this kind of things. We are not equipped to deal with the kind of storms this can raise on the collective level and proactive openness on the individual level we're restricted to, no matter how hard we wish for a transcendance, is an enabler of these situations where no isolation of individual responsibility can pin-point the source of the issue. I mean I got along with everyone and the people I had the most temporary conflictual relationships at some point were also those I was closest too. In the beginning we all had good intentions. Nevertheless, double-bind propagated in the group like an epidemic, preventing us from having innocent relationships. Suddenly, invoices were issued, each party establishing accounts in different currencies.
In the end, from a cold-headed analysis of the situation, I still think I was the one that was behaving. If this was a story about my circle of friends, I'd be the asshole, placing economical matters in a central position, as if we were in a corporate setting. But it's my employer who behaved as if we were friends, and started neglecting economical considerations to its detriment.
In short, speaking of mental health made everybody unhealthy. In fact I'm not the one who overshared, my father did. I didn't show up for a couple days and blacked out communication-wise (because of a girl, a half-truth). The CEO phoned my dad who confided I was suffering from bipolar disorder since my teens which just isn't true from a clinical perspective (this is my sister's diagnostic in fact). Shortly after everybody was in the know. I could tell from their terrified eyes when they glanced at me when I came back. They were afraid I'd flip my shit. This is something we can't deal with. You can't just be designated as being a "little crazy". This expands to "a little [very-weird]". There is a perceptual threshold, including among health and sometimes even mental health professionals that makes people assume past a certain point you just flip your shit, that's your thing, an irreducible otherness that sleeps within you. Needless to say this has never happened to me (unlike my sister).
You can't just unveil taboos, you always end up exposing a mask. There is something very archaic to what happened to me, something attuned to the idea that naming illness is what propagates it: to deal with the mask, you have to wear one yourself (in the form of a secret slack channel for instance, even though as someone who used to belong to it told me, it was set up to find ways to help me). This idea is not as far-fetched as it sounds. Although I have only explained how my employer was contaminated by what ought to be called "panic" in light of its etymological and anthropological roots, I think you can easily picture how this kind of situation can make you crazy. And if I'm responsible in any way of letting myself get contaminated, this is by entertaining this very idea, that being designated as crazy was slowly turning a lie into reality. The epitome of madness, supreme injustice, that isn't that different of accusing someone of having cast a spell on you. Tough stuff that puts all of us back into the jungle.
To conclude, I'm not even out of this hellish loop, since I still have a gaping hole in my CV I can only mask. There is no way explaining the reason behind it like I'm doing here would diffuse or at least atone this red flag. Innocence is impossible, I have to maintain the mask in order for it to not cause explosive contagion.
To those worrying this I'm posting under my real name: I'm not. And I was able to work as much for so long because I was enjoying it. This wasn't that different than alpinism.
Concerning Heidegger I stand in the opposite corner of the room: I liked his later writings more and despite having read him profusely, I'm not able to articulate his thoughts like you did by contrasting present-at-hand with ready-at-hand which however pinpoints very well the divide between analytical and continental thought.
You're right to say that he "collapses into a kind of solipsistic logorrhea", and it is pertinent to what we are discussing since in heideggerian terms this should be expressed as "language bringing language to language through language".
An example: the linguistic proximity between explicate vs implicate that is another instance of the ready-to-hand vs present-at-hand dichotomy.
>He protested that religion really has “nothing to do with belief” but “everything to do with Words—the Logos or Spirit that transform the life of those you address.”
This feeling may be aggravated by the use of phrases such as "network of agents" which lie somewhere between scientific jargon and poetical language. Since the whole sentence seem to touch about this aspect I'm going to quote it:
>The wine of Burgundy was a network of agents, only conventionally sorted into the human-artificial and the non-human natural, but so too was the landscape of Burgundy, and so too was any countryside
Maybe I could recommend you to read Heidegger's commentaries of Hölderlin's hymns ? This is a beautiful text that reaches a zone in language that had never been attained before. It starts with a discussion of what poetry is (neither its form or content) and slowly morphs Hölderlin "terminology" into philosophical discourse. Unique.
Some quotes from the book [1]:
>[...] how it is that this poetic, religious people [the Athenians] should also be a philosophical people, this I cannot see. Without poetry, I said, they would never even have been a philosophical people! [...]Poetry, I said, sure of my subject matter, is the beginning and end of such knowledge. Like Minerva from Jupiter’s head, it springs from the poetry of an infinite, divine way of beyng. And thus what is irreconcilable in the enigmatic source of poetry in the end comes together in it once again. [...] From mere intellect no philosophy can arise, for philosophy is more than just the limited cognition of what is present before us. From mere reason no philosophy can arise, for philosophy is more than the blind challenge of a never-ending progression in unifying and differentiating a possible subject matter.
Hölderlin, as quoted by Heidegger.
>Yet the only way in which we can attain the space of the poetry beyond the poem that lies present before us is the way in which the poet himself becomes master and servant of the poetry, namely, through a struggle. The struggle for the poetry in the poem is the struggle with ourselves, [...]. The struggle with ourselves, however, in no way means inspecting ourselves and dissecting our soul through some form of curiosity; nor does it mean some sort of remorseful ‘moral’ rebuke; this struggle with ourselves, rather, is a working our way through the poem. For the poem, after all, is not meant to disappear in the sense that we would think up a so-called spiritual content and meaning for the poem, bring it together into some ‘abstract’ truth, and in so doing cast aside the overarching resonance that oscillates in the word. To the contrary: The more powerfully the poetry comes to power, the more the telling of the word prevails in pressing upon us and tearing us away. And when it does so, the poem is no longer a thing lying present before us that can be read and listened to, as it appears initially whenever we regard language as a means of expression and reaching agreement—something that we have, as it were, in the same way that an automobile has its horn. It is not we who have language; rather, language has us, in a certain way.
Heidegger
[1]https://www.amazon.com/H%C3%B6lderlins-Germania-Studies-Cont...
- secret slack room to help me overcome my depression (wasn't invited of course, I just spotted it several times while looking at my colleagues' screens)
- lowest paid member in the team, while also being one of if not the most productive. 12x: verified. 30x: speculated if I had control over the architecture.
- 70h/week, no vacations, for 3 years. No paid overtime of any form.
- Double bind situation where I was used as a punching ball between the CTO and the #2 employee.
- Excluded from secret negotiations to obtain a raise.
You know what I did ? I quitted, cold turkey. That's when the CEO started to hate on me, feeling betrayed. The #2 left shortly after confiding he wanted to punch the CTO in the face. After realizing hiring someone to replace me wasn't cutting it, they distributed overtime to everybody on the team. Result: unionization. One year after my departure I received a call from the COO telling me he was willing to hire me back at the condition I would behave (since I was thrown at every hot issue, semantic propagation tied in their mind the idea I was also problematic). He was let go shortly after and replaced by a manager from the holding company (if you know what I mean). I haven't worked in 6-7 years. Most colleagues who left have had a similar empty period.