384 karma · joined November 10, 2011
> You can argue that some ongoing tragedy of the commons also has externalities.
sure, two of the preceding opinions [wikipedia, mit], argue that the tragedy of the commons is a specific type of negative externality, rather than the other way around. one [north carolina] gravitates more towards your interpretation.
the fundamental issue remains though: our conception of time and consequence is woefully limited in scope.
yes, and i'd argue that is certainly the case here.
but the two are closely related.
http://ipeatunc.blogspot.com/2011/08/negative-externalities-...
i think the above is a bit over the top for my taste:
> Secondly, is it really clear that people in Bangladesh (say) have a rights claim to an climate environment that is not two or three degrees warmer than it is right now? How did they acquire this right?
... because yes, I'd say they do have that right, but the point about the expectations being tied to some kind of property rights [physical or fundamental] as a differentiating factor seems to be a strong one.
here they describe the tragedy of the commons as a specific sub category of negative externality (in direct contradiction to the preceding link):
This is true of every profession. Politics is a part of human life. Academia is absolutely rife with this, business obviously; and you can argue that engineering and certain other professions are 'more' merit driven, but in the end this is only true at the bottom of the pile. Once you hit the threshold where you have sufficiently competitive domain knowledge, then the value of your position is determined by a balance of factors which begin to have more and more equal weight:
Can you get along with anyone? Do you have a strong network which can help drive business? Can you sometimes make hard decisions? Can you formulate a larger view of the landscape?
Of course these things count to a varying degree at all stages of a career, but there is either no such thing as a 'pure' meritocracy - because this is a fundamentally one-dimensional, naive view of the world; or it is a meritocracy by definition, and 'merit' is measure of outcomes.
If your goal is to map machine learning processes to established dogma, this makes sense; if it is just to build an effective learning machine that solves an extant problem, then it's not.
Every time I've encountered Bazel thus far in the wild I've found it an atrocious experience.
I haven't yet found anything I prefer to simple Make, and even auto tools while awful, are at least completely a known quantity.
Why should I think about using this instead of (or in combination with?) the plethora of other similar offerings out there?
It is still mostly inane garbage but the content and gems have improved steadily over the past year or so. Interesting experiment in any case.
* Almost everyone believes that they are right and that their values will make things better, even people who strongly disagree with each other.
* Almost everyone believes that their own values and beliefs are well-supported or obvious, even people who strongly disagree with each other.
These two things are incredibly difficult for people to come to terms with. The corollary to these, which in fact leads to the real problems is:
* Almost everyone finds it extremely difficult to believe that those who hold beliefs or a belief system fundamentally at odds with their own could mean just as well, or even more challenging, be equally 'right' in the context of that system. That is, "there's more than one way to skin a cat".
politics in the end is a part of life; it should not dominate or overshadow goal oriented work, but it is a natural, unavoidable consequence of people holding different viewpoints.
on the other hand, all the openness strategies they suggest are great, and these do work well in practice to mitigate conflict [but politics does not equal conflict].
There are rules that you can see and access, and those you cannot. Both are in some sense irrelevant to your own perception of truth because they are determined outside the bounds of your empirical experience.
What good evidence do you have to refute such an explanation [surely its likelihood increases in line with our own ability to create the 'next turtle down'].
https://syl22-00.github.io/pocketsphinx.js/live-demo.html
this works pretty well - all in the browser, especially if you drop in some better acoustic models.
http://www.basicincome.org/news/2015/10/swiss-parliament-opp...
but is currently slated for a public referendum here in Switzerland in 2016:
https://en.wikipedia.org/wiki/Swiss_referendums,_2016
I think it is one of really only four possible futures for human society [mincome, totalitarian, oblivion, expansion into the solar system and beyond (which will me effective status quo)].
The next sentence:
> My concern is if Tesla fails the experiment of directly selling cars to consumers may be considered a failure, when in reality it was tremendous missteps on Teslas part that caused it to not work.
If you honestly think you speak and understand Japanese, but you don't understand or are not already better and more completely aware of what is being discussed in this article - then you don't actually speak or understand Japanese as well as you think you do (or as well as the many 'nihongo ha jouzu desune!' acclamations might have led you to believe.)