742 karma · joined February 28, 2024
But this logic is flawed. Suffering through an ad does not "pay for" anything. The only way you can pay for content via advertising is to buy a product or service you wouldn't have bought otherwise (and probably don't need), or to buy product A instead of product B (when product A might in fact be better). Advertising means (1) psychological manipulation and (2) mindless consumption with all its attendant negative externalities. This is what pays for content in the advertising business model. Hence the aversion so many have to it. Hence why invocations of morality in its defense always fall flat.
Advertising itself does not pay for anything.
If this picture is accurate, then the promised land is only two steps away: (1) make available a reliable default Matrix server for normies who don't care about privacy; (2) polish up the UX of Element.
What am I getting wrong?
And for a reason. It's expensive. Only the tiny handful of winners of the digital transition (including The Atlantic) can now afford it.
The Atlantic and the NYT are now quite flush. IMO people should be subscribing to local newspapers instead, to fund local reporting, which is in a dire state.
In practice that means Duck.AI and Perplexity.
And the system clipboard.
- https://en.wikipedia.org/wiki/Motivated_reasoning
- https://en.wikipedia.org/wiki/Confirmation_bias (a cousin)
Nothing to disagree with particularly in what you say. I tend to frame this as divergent values.
Example. 100 illegal immigrants crash a border fence. Someone whose values makes them unbothered by immigration will think: Big deal, it's only 100 people, anyone who worries about that must be racist. The other person will get worked up because even 1 illegal immigrant is an affront to the sanctity of nations and borders. Both sides agree it was 100 people, yet somehow neither can imagine that the other side is sincere in their convictions. This seems quite common.
Possibly "naive realism", which I agree is a major problem, but I don't think I'm guilty of it here. The only premise of my argument, namely that democracy requires a shared understanding of facts, is widely accepted.
But you must see that it is a genuine conundrum. In a free-for-all information landscape (something which did not exist until yesterday), people need to be able to distinguish good information from bad for democracy to survive.
Hope for grammar is fast fading, anyway.
*prescriptivist